Attention attends, unrequited.
Then, all at once, the temples!
I remember distinctly my first session of vipassana, it was in my temples that it began. First one, then the other: singing, buzzing, dancing. Had I wished to induce the sensation in this part of the body, I would never have imagined such mayhem, as though insect eggs had hatched, or breath on ashes found the nest of live embers. Yet it wasn’t creepy. And it wasn’t hot. It was the lively sparkle of freshly poured soda water.
In my temples.
At this point you realise that focusing the mind – eyes closed – on a part of the body is quite different from focusing on something outside yourself, a ball, say, or a bottle, or a boat. In that case the object remains an object, however long we look at it. But like light through the lens, or through a glass of still water perhaps, the mind sets the body alight, or the body and the mind. It is hard to say which; the skin glows in the mind and the mind fizzes in the skin. Together, neither flesh nor fleshless, or both flesh and fleshless, they burn.
This is the beginning of vipassana.
The encouraging thing is that once one part of the body has answered your polite enquiry, others to seem more willing to respond: here a band of heat, there a patch of coldness, here are dull throb, now a tingling current. The whole house is waking up and as you pass from door to door each occupant acknowledges your presence by turning something on: now blue light, now I read, hear the coffee grinder, there are TV. The tower block starts to hum.
At the retreats, the first-time meditators are hungry for drama, for an encounter with the demons, submission to a guru. We all want to add another episode to the narrative of ourselves, the yarn we are constantly spinning of our dealings with the world. This is why so many go to India, I suppose, to do no more than sit on a cushion, eyes closed. They hope the exotic location, the gurus robes and foreign voice will add intensity to the tale.
But as words and thoughts are eased out of the mind, so the self weakens. There is no narrative to feed it. When the words are gone, whether you are in Verona or Varanasi hardly matters, whether it is morning or evening, whether you are young or old, man or woman, poor or rich isn’t, in the silence, in the darkness, in the stillness, so important. Like ghosts, angels, gods, ‘self’, it turns out, is an idea we invented, a story we tell ourselves. It needs language to survive. The words create meaning, the meaning and purpose, the purpose narrative. But here, for a little while, there is no story, no rhetoric, no deceit. Here is silence and acceptance; the pleasure of a space that need not be imbued with meaning. Intensely aware, of the flesh, the breath, the blood, consciousness allows the ‘I’ to slip away.