Wanted to lie down, as usual, then I asked: what’s the difference? Is it really safer, more comfortable? I’ll sit down again soon, maybe after the weekend. ‘Soon’ could be today, why not? And so I sat down, simple, no argument or debate or pressure. And when I sat I saw that any technique would be a desirous movement towards something or away from something. So I just sat. Of course, then there is ample time for thinking about various things at work or in my life. I didn’t do the classic: ‘and now return to the breath.’ Who was ‘I’ to do that? Why would I do it? No, it’s more natural. Anyway, once returned to the breath, what then? The cycle continues. No, it’s more natural, the attention simply moves nearer, a layer of activity drops away. It seemed to be ‘nearer’ rather than ‘deeper’, a coming closer to home rather than an exploration of the depths. No exploration, no seeking, no trying to work it out or find something, rather a coming home. Come home. Come home. Return. And yet not even a movement in that direction, more like an unfolding, an undoing of doing. And one doesn’t do this unfolding or undoing, it occurs. This all felt very restful, and anything that wasn’t restful or natural was exposed as the effort and subtle struggle it was. Everything is as it is, I don’t have to work it out. Waves of bliss, waves of strife, waves of pain, all come and go and preference towards or against any is unnecessary.
bliss
Meditation Journal 6 April 2014 – Spooked by my own body
Scattered at the start, moving rapidly around the body, as if in some stress and that something’s wrong. Calmed down as I continued moving, sensing, seeing how I dart away from certain areas, linger in others. Listening, listening, feeling, feeling, the reality of the body and mind. I wonder if there is anything to be anxious about. Do I do it to myself? Like spook myself? The future based on the past. Things happened in the past and so they are going to happen again, so… watch out! Be on guard. Be nervous. It’s coming. The worse thing is coming. All sorts of anxiety based on – what? – sensations. Spooked by my own body and it seems perfectly possible not to be.
Meditation Journal 29 March 2014
The default state of fear is so familiar. Waking up from a deep night’s sleep after fearful dreams. Washing and brushing teeth, there’s something coming up to be afraid of. Sitting in the corner of the bedroom, fear is around the corner. Fear of the past, fear of the future. Sitting still, birds singing outside, body strong and comfortable on the cushion, what’s to be afraid of? I don’t know. But it’s there, seemingly. Without going in any direction I held the fear close, noticing its flavour and substance, and how it felt in the mind and the body. So familiar. There for as long as I can remember. There’s something to be afraid of, there’s something to be afraid of. At least right now, I think, there’s nothing. No one to interact with, nothing I have to do. So fear is a residue or imagination and those can be met in stillness, now, while I’m sitting here. It soon becomes clear that I am intwined with the fear, it’s not something other than me. Just feeling it, allowing it near, suddenly there is no fear different from me. My very attitude seems to be the fear itself. There’s not a thing made of fear, it seems to have no substance of itself but only in relation to me. I can’t say that it ended or dissipated or dissolved entirely but there’s now a handle on it, the way it works and the way I work. And the key to this tricksy lock seems to be in nothing but awareness. Not a doing of awareness but simpler than that.
Meditation Journal 28 March 2014
Awoke around four, like at Dharma Dipa, and after realising I was wide awake and would be for some time, I began to sit at around four thirty. Excruciating. No defences left and noticing that residence makes it worse. Strong pain behind the forehead. Breathing, breathing, and then even this stopped for long moments. Another time I kept breathing out, out, out; was it even possible to breathe out this far? Abdomen sucked right in. The organism has the seat, there’s very little I can do about anything. And that’s something of a relief despite the agony. And if there isn’t resistance, is it really agony at all? Right in the heart of it, it seems to be something else entirely. If nothing else, this sitting every day is deeply satisfying, like scratching an itch I have felt for years but haven’t been able to reach. Vipassanna reaching deep, deep inside.
Meditation Journal 27 March 2014
This is as total as it’s been, awareness throughout the whole body, an exquisite tension throughout, hot spots calling out louder: back of right thigh, shoulders, neck. My face in a kind of silent scream, pulses of energy moving throughout, using the spine as a main channel. Before this, a dropping away of various doings, sometimes reluctantly, but understanding that I hide in all partial actions, like ‘watching’ or ‘moving through the body’ or resisting. Not to force not do these things but in the doing of them the very doing is obvious and can drop. Also the avoider. Even avoiding the sensations I think I like. Too much ecstasy? Go somewhere else! Feel something different! Think something, get lost in a little daydream or thought. Too much pain? Likewise. Down to very subtle feelings: avoid, avoid. The avoiding and avoider can also be understood in this exposure and cessation or retirement has a chance, instead of the usual do do do. Not that cessation is a reaction to doing. Sitting way past the hour chime, impossible to end then, but there comes a time when the energy has settled and it’s back to a more regular sitting still, thinking a bit, and then it can end, itching for another dose of actuality later on but likely to be tomorrow.
Meditation Journal 22 March 2014
I’m at the edge of something. This is as far as I’ve dared go before. Or been able to. Or been allowed to. Limitations are dropping away and so is my ability to control. I see my puny little desires squirting in this direction or that, all the while something growing, building, gaining strength and power, something way beyond me. Yet in a way it is not beyond me, it is the ‘total me’ in sense, or the total organism of which ‘me’, the chooser, seems now to be a very tiny part. Overwhelming energy. A force field around my whole body, the physical enclosed and protected by it, yet not a closed system, but open to everything, the cosmos. The direct way in (and out?) seems to be through the top of the head, the very top part of the crown, from which the practice starts. Not that it’s anything much to do with the practice itself. Perhaps the practice prepares the organism for this something beyond. There’s a connection not imagined but more real than anything I’ve known.
Meditation Journal 21 March 2014
How can that have been an hour? Seemed like about twenty minutes. Woke this morning with strong jealousy, a partner receiving a really cool letter from a really cool guy. This jealous and inferior feeling ate at me during the sitting, an overly sweet, nauseous sensation in the chest to the right of the heart. It eased after some time, seemingly melting away. Back to where it came from or away away, I don’t know. Then hatred towards a person who could make me feel like this. Not the letter-writer but the girl. And not really any one girl but a blend.
Meditation Journal 20 March 2014
Goodness gracious me! This for sure with no hesitation is the thing to be doing. Sitting down, shutting, up and learning what doing is necessary and what can cease. And as it eases, naturally, of its own accord, what joy! Then waves of ecstasy, bliss and overwhelming wellbeing. Strong connection between the top of the head and the base of the spine. A magic conduit. Everything joins up, mind and body and all through the organism, connected as if the divisions never were real. It’s not easy. By any means it’s not easy. There is a kind of hard-fought ease and once it comes I wonder what the struggle and effort was about. Unnecessary. So many unnecessary activities out in the world and internally. Powerful surges up through the spine and head shaking faster than I thought possible, shoulders unwinding and energy moving up through the head and out to who knows where. And the hour is over, it’s duration some kind of crazy time, not a normal hour at all.
Meditation Journal 19 March 2014
One has to get physical. It’s easier to sit and wander around one’s head, thinking, worrying, remembering, imaging and planning, but it’s when you get out of your head and enter into the body thing that shit gets real. Very solid feeling today, very grounded, achy, less flightingly sexy and more earthy. It seemed so deep, the muscle aches, the holding on, like right down to the inner muscles I have little idea of anatomically. There’s excruciation and inside that pain there is a validity, a depth of gratefulness that this fact of my body has been touched, listened to, held in awareness. Hello body! I’m sorry to have ignored you for so long, or only partially used you and probably more than partially abused you. I’m here and we’re in this together. Thank you. I’m stronger physically now and it seems that this allows a deeper, less fearful adventure in attention.
Meditation Journal 18 March 2014
Back to sitting to meditate, rather than the lying down I’ve been doing for months. I’m feeling physically strong after regular work outs, some yoga each morning and last week’s surf trip. Strong energy too, sexual and otherwise. I maintain that it’s not sexual energy or any other kind of categorisation, but just energy itself. Life perhaps. Life force, they call it. It moves in different, secret, strange and regular ways. Body movements: head shaking, mouth loose, feet flexing, particularly the arches, the right arm a bit, shoulders, and penis in various states of erection or not. Such bliss! An overwhelming feeling, not knowing if I’ll come, faint, scream, laugh, and then it’s none of these things but a total washing, nothing else but this feeling, no ‘me and it’ for those seconds, moments, time lost. One awareness slide down through the body, back up, and down again in one hour.
Meditation Journal – Day 44
Vipassana Meditation Day 44
Shortening to 20 minutes has allowed a steadiness to return, and an integration of the wilds of the first 30 days. Now I’m itching for more. At 20 mins, it’s just getting going, settled into position, mind quietening. Stretched beforehand today, some early morning wake up stretches. It’s been a while and I was reminded of the luxury of a good stretch.
pm 20 mins
Thinking about all sorts. Or should I say: all sorts of thinking – as I don’t seem to be doing it. Perhaps it has a nature of its own and can’t help but do it’s thing – bubbling away with concerns and fantasies and familiar grooves. Then something happens. I become aware that I was elsewhere, then I think a little about thought and while doing so another energy comes so that by the time I am done with the few thoughts about thinking, there’s a vast space and energy. Later, as a matter of course, thought in its nature has filled this space. The space wasn’t mine, so no loss.
Meditation Journal – Day 41
Vipassana Meditation Day 41
2 x 20 minutes
Nothing to report today. Short, restful sessions. I’m continuing the shorter sits for the time being, then in a few days our staff retreat begins, with two half hour sits per day. After that, I plan to continue the full vipassana two hours. I will however continue to report any observations and insights (if these aren’t too grand words) here.
Meditation Journal – Day 35
Vipassana Meditation Day 35
am 1hr
At some point during the 10-day course, I chose to move quicker because the technique seemed to demand that and it ‘solved’ an argument with myself on how to best proceed. In a way I left something of myself behind at that point, and the movement through the body became less total in its awareness, less together. Not always but often. If the technique becomes pushed on by part of me, impatient, other parts get left behind, parts of the body and the psyche, and it gets very tiring and tiresome. This morning, exhausted, fearful, pushed into a corner by fear and fatigue, I had to find a way to move. And that was very, very slow, but as complete as possible. So, moving down, I’m thinking of something. (Is thinking a reaction?) Instead of carrying on, I stopped, included the thought, included the sensation in the area I was in, then together we, I, attention, inched along, part blending into part, and including the fear, the fatigue, the objections, the bright light of wellbeing, the attention seeker, the attender, the doing as I am told and the rebel. A feeling that if this isn’t an integrated practice, imbalance occurs and perhaps further distress and confusion is caused. After the excitement of the physical releases and blisses, there is real inquiry to be made, but not by racing ahead. It is inclusive. Same goes for off the cushion. Just because there is understanding in the mind, it doesn’t mean much of the heart isn’t sad, or belly isn’t afraid.
pm 30mins
A long-term tiredness, fatigue in every fibre. This isn’t something due to how I’ve slept this week or what I’ve eaten, but due to carrying so much for so long. And the work involved in holding and the decision-making involved in avoidance. These things, more than the carrying itself, are draining and use such a lot of energy. I can feel it as I go round the body, not rushing anymore, but sensing, and seeing the thoughts that come, the imagery tied with each sensation. Such torture. One striking image was a man trying to pull a World War one tank up a muddy hill, alone, not giving up, just relentlessly tugging. It is interesting to keep aware right down through the tension, through the tiredness, through the associated thoughts, through the imagery and beyond. In the beyond, something else takes place within all that has proceeded. Yet at the moment I am rather immersed in the drudgery itself, caught up, of it. And yet the actual movement and awareness is (totally?) without effort or trace of this work. Work in awareness continues to be work. Awareness is perhaps a default state and needs no doing.
Meditation Journal – Day 30
Vipassana Meditation Day 30
am 1hr
What Would Buddha Do?
It’s coming up on one month after the 10-day course ended. Recently I’ve been trying to resolve with my mind, meditate with my mind, waiting for the clear head, the lessening of thought, and then I will see clearly what is going on, see the nature of suffering. Sort it out my own way. I know best.
No. There’s a technique given and it involves the body. I’d been trying to do it too perfectly, make sure every part was felt, too fully, too effortful, and in this trying I wasn’t actually doing very much. Lots of zoning out, daydreaming and cursory scans. Rebellion, sat down and in life. Today, after some obsessing about work issues, I just began moving attention, in the state I was in. Down and up, down and up, cursory yes, but in a sustained way, more loops, more consistency. And things really started to shift. Thought naturally quietens in the face of the sheer physical phenomena. Arms shaking all over the place, knocking something nearby – ow! – neck moving this way and that, face contorting, deep ache in the inner eyes, jaw clicking and yawning so very wide. Energy moving from the base of the spine, however it wants to, in an organism and mind as it is, not waiting for the perfect time to practice perfectly. Sobbing at times. This is messy and yet it’s the cleanest, most genuine way.
Thanks, Buddha.
pm 1hr
Oh my fucking gosh. That was something else entirely. Thoughts thinking, criticism criticising and them a steady, real, quietening, naturally, gently yet quite rapidly, before vipassana began, moving through the body, down then up, at first a bit higgledy piggledy and then with more attention and flow and inclusion. I can’t recall the chronology of it all but at some stage an immense ecstasy started to build from the base of the torso. The whole body began to tingle, buzz, a curious numb yet vibrant sensation over the face and head. All the while continuing to move attention throughout. At the bottom and the top of each scan, resting with a sense of the whole body, a direct connection from crown of the head to base of the spine, including all the limbs and extremities and male titties, and not forgetting the ears. Thoughts coming, and when they go – whoosh – some other level. Not a gradation of levels but – suddenly – higher, deeper, beyond, nearer. More bliss than any sex or drug, body and mind calm and in wonderment, overwhelmed. And then the body started releasing: mega shakes in both arms, one at a time, shoulders hunched way up, the big muscles of the upper back and into the neck full of it, all the stuff, head bowed forwards at times, then kind of arching back, then into the sides of the neck, extreme tension and then release, then head shaking this way and that, feet flexing and pointing, arches crying, sobbing as it all goes on, and at the same time as the sobs an incredible all rightness pervading. Nothing wrong here. Up into the jaws, ridiculous expressions, face and head still tingling despite the full expressions made the the face without my involvement. What am I doing in all this? I’m not sure. Watching. Feeling. Not even that at times, just there in it all as it all happens without me. Humbling. Full breath. Slowly, slowly returning to normal, body still, heavy breath, head clear. It’s like being operated upon from within and without, touching even beyond what I think of as my body, like I’m a few inches larger (lightly large) than I thought I was. In the post-ecstasy I glance at my watch – 54 minutes. I come to the heart: may I be free, may I be happy, may I be liberated, may I be well, may I be fortunate. And to those I know, may they be happy, may they be well, may they be fortunate, may they be peaceful. And to the whole world, all the people, may they be well, may they be happy, may they be liberated, may they be free. Not forced wishes, just wishes. Then an om.
Light on Life by BKS Iyengar – Chapter 6: Bliss – The Divine Body – Part 2
This full-on section relates to samadhi. Here are some extracts I selected from this second half of the sixth chapter:
From cosmic intelligence sprouts cosmic energy and consciousness, and from these devolves ego or the sense of self. From the one root comes duality (which is the ability to separate), from duality comes vibration (which is the pulse of life beginning), from vibration comes invisible manifestation, and from the invisible comes the visible in all its glorious and horrendous diversity and multiplicity. This end product is what we take the world to be–our playground, our paradise, or our hell and our prison. If we misapprehend nature, take it at face value, through ignorance, then it is our prison.
…
Yoga examines in order to know, like science, but it wants to know in order to penetrate, to integrate, and to reconstruct through practice and detachment the perfection of nature’s original intention. In other words, it wants to reach the root and cut out the intervening turbulence. It does not want to be hoodwinked by nature’s appearance, but to adhere to its original motivation.
…
So many people approach spiritual growth as if it were a lottery. They hope that some new book or new method, some new insight or teacher will be the lottery ticket that allows them to experience enlightenment. Yoga says no, the knowledge and the effort are all within you. It is as simple and as difficult as learning to discipline our own minds and hearts, our bodies and breath.
…
When we are in the suspension of breath in the deepest meditation – a spontaneous, as it were, God-willed retention – we enter the black hole, the vortex of nothingness, the void. Yet somehow we survive. The curtain of time, time that inexorably brings death, is parted. This is a state of nonbeing, but a living nonbeing. It is a present devoid of past or future. There is no self, no meditator, no longer even any breather. What comes out of that black hole, that nothingness? Information. What is the information? The truth. What is the truth? Samadhi.
…
For the beginner, samadhi is an alluring subject. But there are reasons not to get fixated on it. The beginner can only conceive of samadhi as a glorification of the self he knows.
…
It is said that the meaning of life becomes apparent only in the face of death. At this point in practice the ego dissolves, or rather it gives up its impersonation of the true self.
…
In meditation, consciousness faces the soul itself. Samadhi is seeing soul face to face. It is not a passive state. It is a dynamic one in which the consciousness remains in a state of equilibria in all circumstances. The disturbances of the mind and emotions fade away, and we are able to see true reality.
…
After significant effort, a yoga practitioner reaches a state where some are some asana poses are effortless. What we achieve here externally is achieved through samadhi internally. It is an effortless state, where one experiences the grace of the self. This is a state of great bliss and fulfilment.
…
If anybody says, “I am teaching meditation,” then as a student of yoga I say, “It is rubbish,” because meditation cannot be taught it can only be experienced.
…
Sabija means ‘with seed’. What this means is that although the experience of bliss is felt, the seeds of desire remain in the ego as future potential. Even after the experience of samadhi, these seeds can sprout again and cause a relapse. The ego has not been entirely purified by the fire of the experience. This particular point on the yogic journey, although so elevated, is one of danger as it can become a wasteland in which the practitioner gets stuck. This state is called manolaya, which means an alert, passive state of mind. But in this context, it implies a complacency with what has been achieved and a tendency to slacken efforts to complete the final step of the journey. The yogi cannot rest on his laurels but must press on to the higher states of samadhi in which even the seeds of desire are burnt out from the ego forever and can never sprout or trouble him again. This is known as nirbija samadhi (seedless) in which the feeling of bliss is not dependent at all, even on a vestigial eager. This is the bliss of the absolute void, of nonbeing transformed into the light of being.
…
I can assure you that everyone seeks samadhi, and most of us seek shortcuts to get there.
…
People seek somebody through drugs, alcohol, the danger of extreme sports, the romanticism of music, the beauty of nature, and the passion of sexuality. There are 1000 ways and they all involve the transcendence of the suffering ego in a blissful fusion with an entity much greater than ourselves.
…
Change leads to disappointment if it is not sustained. Transformation is sustained change, and it is achieved through practice.
…
Dreams of the divine union, however high their aspirations, contain an element of fantasy. They may not be sustainable. We must have spiritual aspiration not spiritual pretension.
…
Yoga is solid. It is the path I know, the path I trod, the path I teach. Everyone desires relief from both the restrictions of personality and its impermanence. Everyone desires samadhi. From the dawn of his history, man has sought dangerous, shoddy shortcuts as well as noble ones. Called the hard, sustained progress of yoga a long cut if you will, but if it is a long cut, then so is the flight of an arrow.
Light on Life by BKS Iyengar – Chapter 6: Bliss – The Divine Body – Part 1
Selected extracts from the first half of the sixth chapter:
Let us therefore sift through everything, says yoga, every component of a human being that we can find and identify–our bodies, breath, energy, sickness and health, brain and anger, and pride in our power and possessions. Above all, yoga says, let us examine this mysterious “I”, ever present and conscious of itself, but invisible in the mirror or on any photograph.
…
What yoga means by ignorance can perhaps be best translated as nescience, which simply means not knowing. So to Hindus, the archenemy is a state of not knowing. What don’t we know when we are ignorant? The answer is this: you don’t know what is real and what is not real. You don’t know what is enduring and what is perishable. You don’t know who you are and who you are not. Your whole world is upside down because you take the artefacts in your living room to be more real than the unity that connects us all, more real than the relations and obligations that unite us all. Perceiving the links and associations that bind the cosmos in a seamless whole is the object of yoga’s journey of discovery.
…
We are not required simply to adjust our vision, but to turn it inside out as well as outside in, a complete reversal. It means that ultimate truth is inconceivable in normal consciousness.
…
Only a life built on spiritual values (dharma) is based firmly in truth and will stand up to the shocks of life.
…
It is this the egoic “me” that does not want to die. This impersonation of soul by ego is at the base of all human woes, and this is the root of avidya (ignorance).
…
No lovers, servants, riches, cars, houses, or public acclaim can salve the wound of a dysfunctional relationship with our origin. Know your father, said Lord Jesus. By this statement he was directly addressing the problem of not knowing (avidya).
…
We all know the phrase concerning death: you can’t take it with you. This is true. I cannot take my ego beyond the grave, and I certainly can’t take my car, my land, or my bank account.
…
There is nothing wrong with shedding tears for ones we love, but we must know for whom they are shared–for the loss of those who remain and not for those who have departed.
…
We conclude that we must perpetuate ego at all costs, through dynasties, fame, great buildings, and all immortality projects aimed at cheating the grim reaper. What rubbish, says yoga.
…
Look for the light. Ego is not the source of light. Consciousness transmits the divine light of origin, of the soul. But it is like the moon; it reflects the light of the sun. It has no light of its own. Find the sun, says yoga, discover the soul. That is what Hatha Yoga means.
…
Discover what does not die, and the illusion of death is unmasked. That is the conquest of death.
…
We have to keep on questioning ourselves, or else transformation will not take place. Advance with faith, yes, but always call yourself into question. Where there is pride there is always ignorance.
…
Inside the microcosm of the individual exists the macrocosm of the universe.
…
The eyes are the window of the brain, the years are the window of the soul. This is contrary to popular wisdom, but when the senses are withdrawn (pratyahara) this is the true experience.
…
When we can play with the elements within our own bodies, with their own renewal and disproportion and rebalancing, then we are aware of nature at a level that is not apprehend double in the normal way it is supranatural, as normal consciousness is blind to it.

