Stephen Fry on the Catholic Church

I can understand the desire of anybody to seek spiritual rewards in a complex and difficult to understand world. We don’t know why we are here or where we are going. We want answers. We love the idea of answers – how marvellous it would be – but there are other choices.

Om Yoga

Woo! A new yoga book Caroline bought me. I like yoga books; I have many. This one is nice and simple: Om Yoga by Cyndi Lee. It has crayon drawings by the author and sets out a daily practice for every day of the week, according to the tendency of that day. As Thursday is my Friday, I started with that day. A backbend-emphasis session. I like her straightforward style, with very clear diagrams. This book will be my guide for a while. Practicing along with someone – a teacher, a friend, a book, a DVD, an audio – always teaches me something fresh, a new approach. I also like chanting Om. It’s not a religious, or spiritual thing, it’s just an Om.

Cyndi Lee:

Relax your face and your opinions

Krishnamurti:

The stronger the beliefs, the stronger the dogmas. And when we examine these beliefs- the Christian, the Hindu, the Buddhist- we find that they divide people. Each dogma, each belief has a series of rituals, a series of compulsions which bind man and separate man. … We consider belief in God, the belief in something, as religion. We consider that to believe is to be religious.

Book of Life, 10 Feb

A mind that is agitated by belief shall not know truth. But the mind that understands its relationship with property, with people, with ideas, the mind which no longer struggles with the problems which relationship creates, and for which the solution is not withdrawal but the understanding of love – such a mind alone can understand reality.

– Krishnamurti

Close by

Stay close by
There’s nowhere to go
Stay close to feel
There’s nothing to do
In attention

Then thoughts think
Stay close by

Do we need a belief of any kind, and if we do, why is it necessary? That’s one of the problems involved. We don’t need a belief that there is sunshine, the mountains, the rivers. We don’t need a belief that we quarrel. We don’t have to have a belief that life is a terrible misery with its anguish, conflict, and constant ambition; it is a fact. But we demand a belief when we want to escape from a fact into an unreality.

– Krishnamurti

When there is love, self is not.

Knowing is not experiencing:

But if you and I, as individuals, can see this whole working of the self, then we shall know what love is. I assure you that is the only reformation which can possibly change the world. Love is not the self. Self cannot recognize love. You say “I love,” but then, in the very saying of it, in the very experiencing of it, love is not. But, when you know love, self is not. When there is love, self is not.

– Krishnamurti

Weekend Walk 9 – Winchester to Cheriton (South Downs Way)

Today I walked the very western end of the South Downs Way. I parked at Cheriton then rode the bus into Winchester. From the city centre, the path crosses the M3 then through the hamlet of Chilcomb, up onto the downs. Then across to Cheesefoot Head and Gander Down. I left the SDW to get back to Cheriton, a mile or so off the path. It took 3.5 hours with a lunch stop. I aim to walk the full 100 miles before the end of the year. Here’s the video from today:

An Evil Thing

Krishnamurti, Book of Life, 6 Feb:

You know what I mean by the self? By that, I mean the idea, the memory, the conclusion, the experience, the various forms of namable and unnamable intentions, the conscious endeavor to be or not to be, the accumulated memory of the unconscious, the racial, the group, the individual, the clan, and the whole of it all, whether it is projected outwardly in action, or projected spiritually as virtue; the striving after all this is the self. In it is included the competition, the desire to be. The whole process of that, is the self; and we know actually when we are faced with it, that it is an evil thing. I am using the word ‘evil’ intentionally, because the self is dividing; the self is self-enclosing; its activities, however noble, are separated and isolated.